Islamic Calendar

In the name of Allah, Most Gracious, Most Merciful

In the Holy Quran we read:

"They ask thee about the new moons. Say, These are means for measuring time for people's affairs and for the Pilgrimage" (Holy Quran, Ch. 2 V. 190)

Islam has made use of both the lunar and solar system of measuring times. Where worship is to be performed in different parts of the day the solar system of reckoning time is used as in the five daily Prayers or for the beginning and breaking of the fast, and where worship is to be completed within a particular month or part thereof, the lunar system is used, as in the determination of the month or part thereof, the lunar system is used, as in the determination of the month of fasting or fixing the time of Hajj or other festivals.

To calculate conversions from one calendar year to the other the following formula is used:

G = H - ( (3 * H) / 100 ) + 622

H = G + ( ( G - 622) / 32 ) - 622

Where G = Gregorian year (AD)

H = Hijra year (AH)

Thus 2000 AD is 1421 AH

Islamic calendar consists of twelve lunar months. Each month may be of 29 or 30 days depending on the sighting of the new moon.

An lunar year has, on average, 355 days. This is 10 days less than the solar year. Hence an Islamic year is moved ahead 10 days each year in solar calendar year.

Following are the names of the Islamic months:

1. Muharram ul Haram

2. Safar

3. Rabi-ul-Awwal

4. Rab-ul-Akhir

5. Jamadi-ul-Awwal

6. Jamadi-ul-Akhir

7. Rajab

8. Sha'aban

9. Ramadhan

10. Shawwal

11. Dhul Qadah

12. Dhul Hijja

The Holy Quran states:

"The number of months with Allah has been twelve months by Allah's ordinance since the day He created the heavens and the earth. Of these four are known as sacred" (Holy Quran, ch., v 36)Muharram, Rajab, Dhul Qadah and Dhul Hijja are considered to be sacred months. Fighting during these sacred months is considered to be a sin.

What Do Muslims Think About Jesus (I'sa)?

Muslims respect and venerate Jesus Christ. They consider him to be one of God's greatest messengers to humankind. The Qur'an re-affirms his miraculous birth and his miraculous abilities. Furthermore, his mother Mary is regarded as one of the most pure and exalted women of all creation. As the Qur'an says:

"Behold! the angel said: 'God has chosen you and purified you and has chosen you above the women of all nations. O Mary! God gives you the good news of a word from Him, whose name shall be Messiah, Jesus son of Mary, honored in this world and the hereafter, and one of those brought near to God" (3:42).

Islam regards its teachings to be a re-affirmation and culmination of the teachings of previous monotheistic religions like Judaism and Christianity. Hence, all Muslims believe in Moses and Jesus as Prophets of God. Prophet Muhammad was commanded to recite in the Qur'an:

"Say, we believe in God and that which was revealed unto us, and that which was revealed unto Abraham and Ishmael and Isaac and Jacob, and the tribes and that which was entrusted unto Moses and Jesus and the Prophets from their Lord We make no distinction between any of them and unto Him we have submitted" (3:84).

A Muslim never refers to him simply as "Jesus", but always adds the phrase "upon him be peace." The Qur'an confirms his virgin birth, and an entire surah (chapter) of the Qur'an is entitled "Mary." The Qur'an describes the Annunciation as follows:

"She said: 'O my Lord! How shall I have a son when no man has touched me?' He said: 'Even so; God creates what He wills. When He decrees a thing, He says to it, "Be!" and it is.'" (Qur'an 3:42-7)

Jesus was born miraculously through the same power that had brought Adam into being without a father: "Truly the likeness of Jesus with God is as the likeness of Adam. He created him of dust and then said to him, 'Be!' and he was." (Qur'an 3:59)

During his prophetic mission, Jesus performed many miracles. The Qur'an tells us that he said: "I have come to you with a sign from your Lord: I make for you out of clay, as it were, a figure of a bird, and breathe into it and it becomes a bird by God's leave. And I heal the blind, and the lepers, and I raise the dead by God's leave." (Qur'an 3:49)

Neither Muhammad nor Jesus came to change the basic doctrine of the belief in One God, brought by earlier prophets, but to confirm and renew it. In the Qur'an, Jesus is reported as saying that he came: "To attest the law which was before me. And to make lawful to you part of what was forbidden to you; I have come to you with a sign from your Lord, so fear God and obey me." (Qur'an 3:50)

Islam and Domestic Violence

“The most perfect of believers in belief is the best of them in character.; The best of you are those who are the best to their women.”

Domestic violence against women remains a major concern in today’s society. The problem is so severe that it affects people from all ways of life regardless of socio-ecomomic status, ethnicity, age and religion. The statistics on this issue are alarming.

The Extent of the Problem

Murder - Every day four women die in this country as a result of domestic violence, the euphemism for murders and assaults by husbands and boyfriends. That's approximately 1,400 women a year, according to the FBI. The number of women who have been murdered by their intimate partners is greater than the number of soldiers killed in the Vietnam War.

Battering - Although only 572,000 reports of assault by intimates are officially reported to federal officials each year, the most conservative estimates indicate two to four million women of all races and classes are battered each year. At least 170,000 of those violent incidents are serious enough to require hospitalization, emergency room care or a doctor's attention.

Sexual Assault - Every year approximately 132,000 women report that they have been victims of rape or attempted rape, and more than half of them knew their attackers. It's estimated that two to six times that many women are raped, but do not report it. Every year 1.2 million women are forcibly raped by their current or former male partners, some more than once.

The Targets - Women are 10 times more likely than men to be victimized by an intimate.

Impact on Children - Violent juvenile offenders are four times more likely to have grown up in homes where they saw violence. Children who have witnessed violence at home are also five times more likely to commit or suffer violence when they become adults.

Impact on Health and Social Services - Women who are battered have more than twice the health care needs and costs than those who are never battered. Approximately 17 percent of pregnant women report having been battered, and the results include miscarriages, stillbirths and a two to four times greater likelihood of bearing a low birth weight baby. Abused women are disproportionately represented among the homeless and suicide victims. Victims of domestic violence are being denied insurance in some states because they are considered to have a "pre-existing condition."

The Islamic Solution - Kind treatment towards others is a sign of piety

While domestic violence exists in both Muslim and non-Muslim societies, the position of Islam on the kind treatment of women is very clear as mentioned in the Quran and exemplified through the life and character of the Prophet Muhammad (pbuh).

"The nobler among you in the sight of God is the more righteous among you." (Quran, 49:13)

It is narrated that the Prophet Muhammad (pbuh) said, “The most perfect of believers in belief is the best of them in character.; The best of you are those who are the best to their women. ;And in another tradition, "The best among you are those who are kindest to their wives".

The Prophet (pbuh) also taught that a husband’s treatment of his wife reflects a Muslim’s good character, which in turn is a reflection of his faith.; The character of the Prophet Muhammad (pbuh) exemplified how one should be good to his wife. ;He should smile, not hurt her emotionally or physically, remove anything that will harm her, treat her gently, and be patient with her. He should communicate effectively with her, involve her in decision making and support her in times of difficultly. God instructs men to be nice to their wives and to treat them well to the best of their ability. A devout Muslim should always remember that pleasing his wife is part of faith and earns the pleasure of God, whilst dealing with her unjustly will earn God’s anger.

“Live with them in kindness; even if you dislike them, perhaps you dislike something in which Allah has placed much good" (Quran, 4:19).

Realistically, human beings are imperfect and, in this regard, the Prophet Muhammad (pbuh) said, “A believing man should not hate a believing woman. If he dislikes something in her character, he should be pleased with some other trait of hers.”

Marriage experts recommend that one should focus on character traits, just as the Prophet (pbuh) recommended. For example, a husband may appreciate the way his wife arranges his clean laundry, but the underlying character trait may be that she is thoughtful.;Following this advice should help the husband focus and be more aware of his wife’s good attributes rather than on the negatives.

A companion asked the Prophet Muhammad (pbuh) what is the right of a wife over her husband?’ ;He said, “That you feed her when you eat and clothe her when you clothe yourself and do not strike her face.; Do not malign her and do not keep apart from her, except in the house.” (Hadith, Abu Dawood).

Conflict in marriage is virtually inevitable and, unless one is conscious of the presence of God, it can lead to a lot of anger.; Although anger is one of the most difficult emotions to manage, the first step toward controlling it can be learning how to forgive those who hurt us.; In case of conflict, a husband should not stop talking to his wife and emotionally hurt her, but he may stop sleeping in the same bed if it will improve the situation.; Under no circumstance, even when he is angry or somehow feels justified, is a husband allowed to humiliate her by using hurtful words or cause her any injury.

Common Misunderstandings

Of all the Qur'anic passages about men and women perhaps the one most often misunderstood or misused, by both Muslims and non-Muslims, is verse 34 of Surah an-Nisa. An English translation of this verse reads as follows:;

Men are the protectors and maintainers of women, because Allah has given the one more (strength) than the other, and because they support them from their means.; Therefore the righteous women are devoutly obedient, and guard in (the husband's) absence what Allah would have them guard.; As to those women on whose part you fear disloyalty and ill-conduct, admonish them (first), (next) do not share their beds, (and last) beat (tap) them (lightly); but if they return to obedience, seek not against them means (of annoyance): for Allah is Most High, Great (above you all). (4:34)

First and foremost, this verse needs two clarifications. One, that it doesn’t apply to any women, but to ONLY those women who are “rebellious” to their husbands in acts of immorality, such as lewdness, adultery, and fornication. Second, the issue of hitting is a mere symbolic tapping of the hand as a serious gesture of disgruntlement from the husband towards the wife, for her disobediences in the morality of the household, because its an issue of integrity of the family, which the husband is responsible to maintain the honor and respect of it.

Therefore, it is not a permission for the husband to “abuse” this verse of the Quran to his advantage and use force against his wife for every kind of refractions and rejections from his wife. Rather it’s for specific actions such as disloyalty to the husband by having an affair with another man, or committing acts of vulgarity that brings shame to the family. Even then, this symbolic tapping of the hand of the wife should be as a last resort, whence all other avenues have been exhausted in making sense of shame to the wife for her rebellious strife. Otherwise the family might disintegrate into a divorce, which is also disliked by God, and His Messenger.

There are numerous narrations of the Prophet (pbuh) which clearly discourage and even prohibit beating, hitting, and use of any brutal force against wives, such that would cause bodily harm or injuries. He, being the role model for all husbands, himself never resorted to such a measure with any of his wives, speaks volumes of his character as a husband which all men should emulate. In addition, in the following verse of the Qur'an, God warns men that if they retain their wives in marriage it should not be to take advantage of them.

"Retain them in kindness or release them in kindness. But do not retain them to their hurt so that you transgress (the limits). If anyone does that he wrongs his own soul. Do not take God's instructions as a jest" (Qur'an 2:231).

Conclusions

The statistics on domestic violence in the United States are alarming. The problem exists in both Muslim and non-Muslim societies. ;The worship of God, which Muslims believe is the sole reason for their existence, is an all-encompassing concept that applies equally to one’s relationship with God as well as with His creation. In Islam, one cannot perfect their Worship to God, unless they perfect their relationship with others. The kind treatment of others, including one’s spouse, can therefore not be ignored as an obligatory act of Worship and a sign of piety to God. Islam teaches the individual to constantly consider which deeds and behaviors will be pleasing to Allah and to interact with others in way that will be pleasing to Him. As the Prophet Muhammad (pbuh) related, “The best amongst you in the sight of God are those who are the best to their wives.” It is through attaining a higher level of God-consciousness that Islamic principles can contribute to the elevation of society. As a believer sincerely contemplates on how his deeds will be viewed by God, he learns to improve his conduct with others, including his spouse.

Attributes of Allah

Allah is the proper name of God, however, we know Him generally through His attributes. These attributes describe how Allah manifests Himself to us. God's attributes are innumerable since human intellect cannot possibly comprehend every aspect of the Supreme Being. A Hadith of the Holy Prophet (peace be on him) makes mention of Ninety Nine names of Allah commonly known as al- Asmaul Husna, the Most Names. In the Holy Quran we read: "And to Allah alone belong all perfect attributes. So call Him by these. And leave alone those who deviate from the right way with respect to His Attributes." (7:181).

"Allah - there is no God but He, the Living, the Self-Subsisting and All-Sustaining. Slumber seizes Him not, nor sleep. To Him belongs whatsoever is in the heavens and whatsoever is in the earth. Who is he that will intercede with Him except by His permission? He knows what is before them and what is behind them; and they encompass nothing of His knowledge except what He pleases. His knowledge extends over the heavens and the earth; and the care of them burdens Him not;and He is the High, the Great." (2:256)

Allah is the Light of the heavens and the earth. The similitude of His light is a lustrous niche, wherein is a lamp. The lamp is in a glass. The glass is as it were a glittering star. It is lit from blessed tree - an olive - neither of the east nor of the west, whose oil would well-nigh glow forth even though fire touched it not.Light upon light! Allah guides to His light whomsoever He will. And Allah sets forth parables to men, and Allah know all things full well.This light is now lit in houses with regard to which Allah has ordained that they be exalted and that His name be remembered in them, Therein is He glorified in the mornings and the evenings (24:36-37)

"He is Allah, and there is no God beside Him, the Knower of the unseen and the seen. He is Gracious, the Merciful.He is Allah, and there is no God beside Him, the Sovereign, the Holy One, the Source of Peace, the Bestower of Security, the Protector, the Mighty, the Subduer, the Exalted. Holy is Allah far above that which they associate with Him.He is Allah, the Creator, the Maker, the Fashioner. His are the most Beautiful Names. All that is in the heavens and the earth glorifies Him, and He is the Mighty the Wise.(59: 23-25)

Abu Huraira (may Allah be pleased with him) narrated: The Holy Prophet (Peace and Blessings of Allah be upon him) said, "Allah has ninety nine Names, one hundred less one; and who memorized them all by heart will enter Paradise." (Bukhari, The Book of Tauhid.

Indonesia

On her recent visit to Indonesia in February, 2009, Secretary of State Hillary Clinton remarked, “If you want to know if Islam, democracy, modernity and women’s rights can coexist, go to Indonesia.

Italian Foreign Minister Franco Frattini expressed similar sentiments during a conference hosted by the Italian Foreign Ministry and the Rome-based Sant' Egidio Community on March 4, 2009. Highlighting the culture of coexistence in Indonesia, he termed the country “a good example and experiment” of a pluralist society, where people of different ethnicities and religions shared a room to live, and a place where respect for diversity could find abundant opportunities to prosper.

“Indonesia embodies the added value of cultural diversity and can become the bridge between the West and Islam on the road to world peace,” Frattini, who plans to visit Indonesia next year, told the conference. “Indonesia ensures respect for all religions, and this has led to a strengthening democracy.”

In fact, this harmonious relationship reflects the peaceful manner in which Islam was originally introduced to Indonesia, a country which has grown to represent the largest Muslim population in the entire world.

Islam and Indonesia
Some scholars have perpetuated the idea that Islam’s expansion through the world was due to camel-riding, sword-wielding barbarians, essentially leading to the widely-held view that Islam was spread by the sword. Nothing could be farther from the truth. While Islam did expand into other regions through conquest, the conversion of the people of the lands was a much slower development. The well known British historian, De Lacy O’Leary, wrote in his book, Islam at the Crossroads, “History makes it clear … that the legend of fanatical Muslims sweeping through the world and forcing Islam at the point of the sword upon conquered races is one of the most fantastically absurd myth that historians have ever repeated.”

In other parts of the world, Islam simply spread via trade, and again the acceptance of Islam by the people was a gradual and complex process. Local people became attracted to the religion because of the simplicity of its doctrine. Islam calls for believing that there is only One God worthy of worship and Prophet Muhammad (pbuh) was the last prophet. It also repeatedly instructs its faithful to use their powers of intelligence and observation.

Indonesia is a case in point. Islam is thought to have first been adopted by peoples of the Indonesian archipelago sometime during the 11th century, although Muslims had visited the archipelago early in the Muslim era. According to Wikipedia, the spread of Islam was driven by increasing trade links outside of the archipelago; in general, traders and the royalty of major kingdoms were the first to adopt the new religion. Although it is known that the spread of Islam began in the west of the archipelago, the fragmentary evidence does not suggest a rolling wave of conversion through adjacent areas; rather, it suggests the process was complicated and slow.

Even before Islam was established amongst Indonesian communities, Muslim traders had been present for several centuries. M.C. Ricklefs, author of A History of Modern Indonesia c. 1300, identifies two overlapping processes by which Islam came to Indonesia: Indonesians either came into contact with Islam and converted out of conviction for the faith per se, and/or, foreign Muslim traders who interacted with Indonesia settled in the archipelago, intermarried with the local communities, and brought Islam to those with whom they intermarried; the Muslim progeny of these initial unions then continuing the process by assimilating others into the faith through successive intermarriages over generations, as reported by Wikipedia.

Therefore, it has been universally established that Islam spread through the Indonesian society in a largely peaceful way, and from the 14th century to the end of the 19th century the archipelago saw almost no organized Muslim missionary activity – and yet Islam flourished. Today, Muslims make up 88 percent of the total population, along with minorities of Christians, Hindus, and Buddhists. The national motto is “unity in diversity” and religious tolerance is seen as the cornerstone of relations between different faiths.

The Constitution provides for the freedom of religion, and the Government generally respects this right in practice. The Constitution accords “all persons the right to worship according to their own religion or belief” and states that “the nation is based upon belief in one supreme God.” The government also recognizes a variety of Muslim, Christian, and Hindu holy days as national holidays.

The local governments follow suit in efforts to maintain interfaith harmony. For instance, the Government of North Sumatra continues to sponsor Forkala, an organization which unites representatives of all recognized religious groups and promotes interfaith dialogue as a way of avoiding religious conflict. Although instances of religious violence do take place, community leaders of all faiths work together to rebuild harmonious relations, at times facilitated by government officials.

An All-Encompassing Religion
Indonesia’s religious tolerance is representative of Islam’s all-encompassing nature. Historically, Muslims have respected the presence of other religions and drafted treaties to ensure peaceful coexistence. When this was not done, it was in clear violation of God’s injunctions.

Indeed, God unequivocally states in the holy book of Qur’an, “Let there be no compulsion in religion: Truth stands out clear from error.” (Chapter 2, Verse 256) Further, God instructs, “Invite (all) to the way of thy Lord with wisdom and beautiful preaching; and argue with them in ways that are best and most gracious.” (Chapter 16, Verse 125)

The Qur’an, together with the traditions of the Prophet Muhammad’s (pbuh) life, provide Muslims with a guide to day-to-day life, from marriage and family life to lawful food and drink, from modesty in dress and excellence in social manners to religious freedom and peaceful coexistence with people of other faiths. In other words, Islam encompasses all aspects of our existence, presenting its adherents with a blueprint to a prosperous life, leading to success in the Hereafter. When non-Muslims experience this essence of the religion, they are attracted to Islam, often leading to their willing acceptance of Islam.

Indeed, Indonesia is a prime example of the peaceful manner in which Islam spread to that part of the world. The native population opened its hearts and minds to Islam and accepted it as their religion and over time, it became embedded in generations upon generations of Indonesian Muslims – eventually leading to its status as the country with the largest Muslim population in the world.

The New York Subway Ad Campaign – What’s the Big Deal?

One of the most basic of human rights is that of religious liberty, for religion is perhaps the most comprehensive of all human activities.

Leonard Swidler, in “Human Rights and Religious Liberty: From the Past to the Future”

Muslims worldwide constitute one of the world’s largest religious communities and roughly 18% of the world’s population. The global diversity of Muslims is clearly evident in the American Muslim community, arguably the most diverse group of Muslims anywhere in the world, comprising virtually every race and ethnicity.

In the wake of September 11, 2001 this community of over 7 million American Muslims has been under the glare of media publicity, often accompanied by less than accurate portrayals of their religion. A growing number of Muslims in America is convinced that misinformation about Islam lies at the root of religious hostility and unfounded fears of a clash of civilizations. With media campaigns and grassroots based outreach programs, the community appears determined to challenge popular stereotypes and misconceptions about Islam. Not only are American Muslims among the most educated and successful Muslim communities in the world, they are also increasingly aware of their manifest destiny as the bridge between Islam and the West.

In this context, the New York Chapter of the Islamic Circle of North America (ICNA) and its 877-WHY-ISLAM project have launched an information campaign comprising of one thousand posters displayed in New York City’s subway from September 15th to October 15th, 2008 - timed to coincide with the Muslim holy month of Ramadan. During Ramadan, when over a billion Muslims observe fasting worldwide, many questions arise about Islam. The information campaign is a response to the ever-growing desire from the general public for correct and uncensored information about Islam and Muslims. As one local resident put it “I want these guys to tell me what their religion is and what they stand for. I want to make my informed decision after knowing every possible aspect.” The campaign hopes to promote much needed dialogue between peoples of different faiths.

Response from NY residents has been mixed. Many welcome the ads and see them as an opportunity to explore and obtain information, whereas others find them audacious and running counter to American culture.

Unfortunately, the events of September 11, 2001 have taken a heavy toll on the great American values of tolerance and mutual respect. In the minds of many, the juxtaposition of any symbol of Islam, with the events of 9/11 is common. Christine Lacombe, 32, said: "Having lived in New York though 9/11, to see anything Islamic, I mean I wouldn't be human if it didn't scare me." The objective of the ad campaign is to address precisely such sentiments through information and dialogue.

Naeem Baig, Secretary General of ICNA said "If someone has strong sentiments about Islam then they must have questions about the faith as well, and its all the more reason for them to obtain more information." It is hoped the ads will counter negative stereotypes about Islam by calling on people to ask questions about the religion and provide access to a toll free hotline and website to obtain answers to those questions

Republican politician Pete King has been one of the most high-profile critics of the campaign and his criticism was leveled mainly at Imam Siraj Wahaj, rather than the campaign itself. Imam Siraj is a New York Imam and respected community leader, particularly well known for his dedication to social service programs such as anti-drug patrols. Imam Siraj was also the first person invited to give an Islamic invocation in the United States Congress. Pete King’s call for having the adverts banned reflects the extent to which narrow politics has adversely affected religious freedom and interfaith understanding. “New Yorkers will be commemorating the 7th anniversary of the Sept 11 bombings. It is offensive to their families and it is offensive to the members that were killed that day”, King said. The fact that the ads would actually contribute to greater public awareness of a religion that claims one-fifth of humanity among its adherents is, for some reason, lost on King.

Responding to Mr. King’s rant, Azeem Khan, spokesperson for the Islamic circle of North America, reminded viewers in a CNN interview, that Muslims were amongst those killed during the attacks. “Even if they did overlap with Sept 11th, that is no excuse to spread hatred, fear and suspicion towards American Muslims. It is ironic that one of the founders of the WHY ISLAM project died in the terror attacks on that day. Mr King’s comments are an insult to him, his family and the intelligence of all New Yorkers who can decide for themselves.”

Fortunately, not all New Yorkers agree with Mr. King’s niggardly approach. One person observed that people have a right to know, “Please stop this censorship Mr. King, we proud Americans deserve to know uncensored information. Do not take this opportunity away from us.” Another person commented, “What’s the big deal, how else are we going to learn about each other and grow as a country. That’s what the US is all about.”

While Islam is often seen as a rather exotic or strange way of life, it has, in fact remarkable similarities in line with the best of American and western ethos.

Karen Armstrong, a best-selling religion writer and former nun, further explains the importance of peace in Islam:

“…Islam is a religion of peace. Like all the great world traditions, it recoils in horror from the violence of the world and struggles through to a position of peace. You can see that in the life of the Prophet Muhammad. The word "Islam" is related etymologically to the word "Salaam " -- peace.”

Mr Khan explained, "The reality is Muslims are a part of the American fabric. New Yorkers should realize we're in the fight against terrorism together."

A California resident explained her thoughts on the campaign. “Form what I think, we really don’t know what true Islam, or its preachings, are. We and the media always judge Islam by some of its followers. Well, if the world would start judging Christianity on the basis of some rogue Christians, that would not be right…would it? Thus, we should give a chance to all Americans to know what really Islam preaches and what its core principles are. I think that the subway adverts are really a good idea. We should give the Muslims a chance to clear misconceptions about Islam.”

salam

Here it is 8 years later and as it was then it is still now. 9/11 is a day of reflection for me for several reasons. On 9/11 I found out that:

1: I really was a Marine
2: I was willing to die for my country
3: Islam is in fact not only a religion of peace, but the truth

Most people have no problem with 1 and 2 when I ordinarily re-tell this story, but number 3 is always met with hostility. Without going into the story again as I have a thousand times, I just want to cover the main points

1: When I joined the Marine Corps in 1998 it was a different world per se. Most of my peers joined the military as an alternative to staying home or not going to college. Many like me joined the Marine Corps simply to be part of the best military organization on the planet (sorry Army). However, that was it in a nutshell. There were no dreams of war and combat no matter how much warrior training I had. It was good stuff to know, it felt good to know I could if I wanted to, but I was content behind my desk and flying with President Clinton to the Harley David factory in Pennsylvania or to South Beach, Miami. That was the extent of my career until 9/11. That day, I found out that I truly was a Marine, that day the warrior in me came alive and I wanted nothing more than to fight the scum that dared attack the USA the greatest nation on Earth!. That day I found out that even a bunch of spoiled, Presidential, airwingers, were still Marines and we were ready to go and do what Marines do. That day that Eagle, Globe, and Anchor took over and the true warrior that I didn’t even know existed came alive. That day more than any other day, I was a Marine!
2: Given the gravity of the day, I knew something had to be done. I didn’t know what, but I knew it had to be something. I began to think of all the ‘medal of honor’ winners who gave their lives in the service of others. I never truly understood that, but on 9/11 something came over me. I knew that if fanatical killers were willing to do this, than I had to be equally willing to do whatever it took to defeat them. I didn’t know what to think, but I knew one thing, if I had to die, I wanted it to be in the service of my country. I never felt that way before, on 9/10 I wore a uniform, but it was just a “job” to a degree, but on 9/11 I swore by that uniform and what Marines have lived and died for and was ready to join their ranks if need be. I remember around 10 am before the base phones shut down calling my mother and she answered crying, the most I could muster was “Mom I love you, tell everyone I love them, but now I have to do what I get paid to do” right there out of no where in one line I told my mother that our conversation may have been the last, and in that moment of clarity there was peace. I knew what had to be done and I truly didn’t care about the costs, as long as America won.

3. This has always been the most difficult thing to explain and it still is. On 9/11 we were on “standby” for more than 14hrs. We didn’t see any “action” and we just hurried up and waited, and waited, and waited, and then it was 9/12. As things started to develop and get sorted out after that horrible day, I began to reflect. Mostly about 1 and 2 but then I began to ask myself questions: Who were these people that did this? Why would they do this? Are their beliefs that crazy that they are willing to kill themselves and many others for it? I asked myself these questions over and over. My only solution was research. I wanted to know my enemy so that I may be better prepared to kill them. As a devout Christian, lay leader, bible study leader, etc. I wanted to see this murderous book for myself so that I may be able to inform my friends, group, and congregation. I never met a Muslim in my life all I knew was the church, so I decided to go straight to the horse’s mouth…the Quran.

As things were eased on the base in the following days, I decided to go to the bookstore and I bought it a Koran. My first one it was in complete English no Arabic in sight. So with a scornful look and disdain in my heart I began to read…The very first thing I read was:

“The Opening
1:1 In the name of God, the Most Gracious, the Most Merciful:
Bismillāhi r-raḥmāni r-raḥīm

1:2 Praise be to God, the Lord of the Universe.
Al ḥamdu lillāhi rabbi l-’ālamīn

1:3 The Most Gracious, the Most Merciful.
Ar raḥmāni r-raḥīm

1:4 King of the Day of Judgment.
Māliki yawmi d-dīn

1:5 You alone we worship, and You alone we ask for help
Iyyāka na’budu wa iyyāka nasta’īn

1:6 Guide us to the straight way;
Ihdinā ṣ-ṣirāṭ al mustaqīm

1:7 The way of those whom you have blessed, not of those who have deserved anger, nor of those who stray.
Ṣirāṭ al-laḏīna an’amta ‘alayhim ġayril maġḍūbi ‘alayhim walāḍ ḍāllīn “

In the name of God, the Most Gracious and Merciful! What in the world! I thought I’m supposed to be reading about killing Christians in the name of some other god or something. Where’s all the violence, and advocation of such, against America? This opening, sounded much like my prayers, so I began to read on…

As I read on I learned many things like God is One, fighting is only ordained in self-defense against oppression, respect for others religions and places of worship, Muslims believed in the Prophets of the Bible and in Jesus albeit a little differently, but then there were Christians that believed the same things about Jesus too! In other words I found none of what I expected, I found no smoking gun, what little so-called violence I did find was nothing more than historical happenings, that didn’t shape the larger context of the books call for patience, prayer, and balance. It didn’t read purely as a historical book although there was history in it, it didn’t read purely as a book of dogma, although there was dogma in it, to me the most remarkable thing to me was that the author seemed to be speaking directly to me and not through 3rd and 4th parties. For every question I asked there was an answer, for every answer given, the text itself asked me a question. The book forced me to think, challenged me, and reasoned with me. This was a book of reason, this was a book of discussion, this book made me stronger in my desire for God. Any book that could do that in of itself, without the aid of a person reading it to me had to have divine Origins!
Of course, this began to baffle me. Emotions began to be confounded at times, I didn’t know what to think, but I knew one think, I believed in this text and I wanted to be part of those who did. Obviously those murders couldn’t have read the same book! We must be reading two different things.
I began to care less and less about the murderers and what they got out of the text and more and more about what I got out of the text. Somehow they got murder and intolerance; I got love for God, man, and peace. No more did I have to believe that those who didn’t believe as I did were bound to hell, now I could believe in the unity of faith, I could believe that all of mankind was destined to God and God loved everyone not just an elect group!

Naturally, all of this shook me at my foundation my core, so the best I could do was share these thoughts with my mentor and pastor, my grandfather. I expected him to chastise me and tell me satan was confusing me, but instead, he said he believes Islam to be on the same path as Judaism and Christianity, he believed that they all have a central Origin and a central destination. He believed that while the family of Abraham (pbuh) didn’t always agree on many points, they are still family nonetheless. At that point, slack jawed, I realized that my new ways weren’t a hindrance, or some kind of satanic confusion, but another path and journey God had put me on, He knows what he is up to.

This all happened within weeks of 9/11. Imagine the surprise to all those I knew when I told them I was converting to Islam. Imagine the surprise when I had my dog tags and records changed from “Christian” to “Muslim”. Many didn’t take it well, and many don’t today. But faith is like that. We don’t often have as much control as we would like to believe. If we truly believe then we will be able to carry our cross no matter what.
And talk about a cross to carry! I have been called it all: Naive, Traitor, fake, etc. I have been told that I never was a Christian or good Christian to begin with and that’s how I left so “easily” as if they know! I have been asked how I could change to the enemies religion while my country was under attack, my service has been questioned, my loyalty, etc. etc.

The problem is many can’t or won’t seperate the religion from the people, unless of course the religion is Christianity or Judaism!

Never mind that I served another 3 years honorably in the Marine Corps as a Muslim. Never mind that I have worked for this nations highest office as a Muslim, never mind that since the Marine Corps I have worked and served in agencies many other Americans only dream about, can only see on the outside, and in many instances don’t even know where they exist! All this as a Muslim.

But I digress…Here it is 6 years later and not much has changed. Many still hate Islam and Muslims, many Muslims still defend their faith and themselves, and many Muslims still commit the actions that help fuel the flames of this hate. I just pray on this day of reflection, that we as Americans, that we as humanity, begin to reflect more on our similarities then our differences. I pray that we overcome our prejudices and ignorance and learn to work together. I pray that we come together to destroy radicalism and extremism in all it’s forms. I pray that we realize that it is our differences that not only make God Great, but gives us a reason and drive to want to get to know one another.
49:13 O men! Behold, We have created you all out of a male and a female, and have made you into nations and tribes, so that you might come to know one another. Verily, the noblest of you in the sight of God is the one who is most deeply conscious of Him. Behold, God is all-knowing, all-aware.

Bekas Bintang NBA: "Tegakkan Islam Dimanapun Kalian Berada"

"Ilmu pengetahuan bisa membuat seorang budak menjadi seorang raja," itulah nasehat yang disampaikan oleh Mahmoud Abdul Rauf, mantan bintang National Basketball Association (NBA) yang kini menjadi imam masjid yang dibangunnya sendiri di Gulport, Mississipi.

Malam itu, di lantai dua masjidnya, Abdul Rauf memberikan ceramah di hadapan para jamaah yang kebanyakan remaja dalam acara makan malam dan penggalangan dana untuk sekolah Islam masjid tersebut. Dalam ceramahnya, ia berpesan pada anak-anak muda Muslim untuk menegakkan Islam dimanapun mereka berada dan menuntut ilmu sebanyak mungkin.

"Kita senantiasa melihat pendidikan sebagai bekal untuk mencari kerja demi keamanan finansial. Tapi kita melupakan tujuan utama pendidikan yang seharusnya menjadi bekal bagi seseorang agar bisa bertahan dalam kehidupan," kata Abdul Rauf.

Ia membandingkan pendidikan Barat yang berbasis sekularisme, memisahkan antara negara dengan agama. Menurutnya, pendidikan dalam Islam harus mencakup segala aspek kehidupan. "Umat Islam tidak bisa menyingkirkan agamanya ke dalam 'kloset'," ujar Abdul Rauf.

Pada kesempatan itu, ia menguraikan hasil studi yang dilakukan oleh para profesor di Universitas Harvard dan Universitas Yale. Hasil studi itu menunjukkan bahwa anak-anak Afrika memiliki bakat lebih cepat menangkap pelajaran. "Sejarah membuktikan bahwa orang-orang Afrika dan Muslim adalah para penemu disiplin ilmu modern seperti aljabar dan berbagai ilmu pengetahuan lainnya," tutur Abdul Rauf.

Ketika masih menjadi bintang di NBA, Abdul Rauf pernah menimbulkan kontroversi karena menolak berdiri saat dipedengarkan lagu kebangsaan. Menurutnya, sikap itu adalah pengejewantahan dari agama yang dianutnya dalam kehidupan sehari-hari. "Saya memanfaatkan kontroversi itu sebagai alat untuk menjelaskan pada orang lain tentang agama saya," tukas Rauf.

Pada akhirnya, ia berhasil meyakinkan banyak orang untuk menghormati nilai-nilai dan prinsip yang dianutnya. Mereka menghormati Rauf dan bahkan dalam banyak hal mengikuti langkah yang dilakukan Rauf. Secara khusus, ia berpesan pada anak-anak Muslim yang bersekolah di sekolah publik dan bukan sekolah Islam, agar bisa mengambil posisi sebagai pemimpin agar melakukan pendekatan seperti yang dilakukannya, terutama bagi mereka yang non-Muslim.

"Kita harus belajar tentang sejarah kita, memahami masa yang sedang kita jalani dan menyiapkan masa depan kita," pesan Rauf.

Abdul Rauf adalah mantan bintang NBA yang bermain untuk klub basket Denver Nugget dari tahun 1990-1995. Ia adalah bintang lapangan bagi timnya dan memenangkan penghargaan sebagai pemain yang paling kaya improvisasinya pada tahun 1993.

Rauf kemudian pindah ke klub basket Sacramento Kings lalu ke klub Vancouver Grizzlies. Ia membawa kemenangan bagi timnya tahun 1994 dan 1996. Setelah itu, Rauf memutuskan untuk meninggalkan lapangan basket dan mulai giat berdakwah. Ia membangun masjiddi kota kelahirannya di Gulport, Mississipi dan menjadi imam di masjidnya.

Is the ‘Nation of Islam’ a Muslim organization?

The beliefs and tenets of the ‘Nation of Islam’ are contrary to some of the fundamental tenets of Islam. In is therefore incorrect to consider the Nation of Islam a Muslim organization.

The Nation of Islam was formed to address racial inequity and civil rights concerns of African-Americans in the United States. The Nation uses terminology borrowed from the religion of Islam. However, it has simultaneously developed an elaborate belief system to supports its doctrines of black racial superiority.

The Nation of Islam considers its founder, Elijah Muhammad, as a prophet of God. It further believes that Elijah Muhammad’s mentor, W.D. Fard was God Incarnate. These beliefs are contrary to the basic testimony of Islam. Therefore, the Nation cannot be considered as a branch of Islam. The racial outlook of the Nation of Islam, contradicts the universalistic beliefs and worldview of Islam.

A large number of members of the Nation of Islam, have renounced their beliefs in the doctrines preached by the Nation, and embraced mainstream Islam. Among those who were able to rise above the racialism preached by the Nation was Malcolm X,. He traveled to Makkah, Saudi Arabia, to perform the Hajj or pilgrimage. There Malcolm X saw the brotherhood of Islam, where people of all races and colors were united in their seeking of divine pleasure. Upon his return, he took the name of El-Hajj Malik El Shabazz, and began developing a new organization to further the cause of African-Americans in the US, without the racial trappings of the Nation. Malcolm X was assassinated on February 21, 1964.

Life After Death

In Islam, an individual's life after death or their Hereafter, is very closely shaped by their present life. Life after death begins with the resurrection of man, after which there will come a moment when every human will be shaken as they are confronted with their intentions and deeds, good and bad, and even by their failure to do good in this life. On the Day of Judgment the entire record of people from the age of puberty will be presented before God. God will weigh everyone’s good and bad deeds according to His Mercy and His Justice, forgiving many sins and multiplying many good deeds. One who excels in goodness will be rewarded generously, whereas one whose evils and wrongs overweigh his good deeds will be punished. Those who emerge successful in this judgment will go to paradise and the doors of eternal bliss will be opened to them. Those who are condemned and deserve punishment will be sent to Hell - the abode of fire and torture.

“Those who disbelieve say: The Hour will never come unto us. Say: Nay, by my Lord, it is coming unto you surely. (He is) the knower of the unseen. Not an atom's weight, or less than that or greater, escapes Him in the heavens or in the earth, but it is in a clear Record.That He may reward those who believe and do good works.For them are pardon and a rich provision. But those who strive against our revelations, challenging (Us), theirs will be a painful doom of wrath.”
[Al-Qur’an: 34: 3-5]

The Need to Believe in Life After Death

Belief in life after death has always been part of the teachings of the Prophets and is an essential condition of being a Muslim.Whenever we are asked to do something, it is our very nature to think about its benefits and its costs.We regard a useless action as unnecessary and are not prepared to waste our time doing it. Similarly, we are not very eager to avoid a thing that is harmless. The deeper our conviction about the usefulness of something, the firmer our response to it will be. The more doubtful we are about its usefulness, the more wavering and shaky would be our attitude.After all, why does a child put his hand in fire? Because he is not sure that fire burns. Why does he evade studying? Because he does not fully grasp the importance and benefits of education.

This Belief Divides People Into Three Categories

FIRST, there are those who do not believe in the Hereafter and regard life on this earth as the only life and nothing destroys them except time. Naturally, they judge something to be good if it produces desirable results and evil if it brings about undesirable results.

SECOND, there are those who do not deny the Hereafter, but they depend on the intercession or atonement of someone to absolve them of their sins. Among them are some who regard themselves as God’s chosen people, who will receive only nominal punishment, however grave their sins may be. This deprives them of the moral advantage, which they could have derived from their belief in the Hereafter. As a result their behavior becomes very much like that of those who deny the Hereafter.

THIRD, are those who believe in the Hereafter and do not delude themselves that they have any special relationship with God or that anyone can intercede on their behalf. They hold themselves accountable for their actions and their belief in the Hereafter becomes a great moral force. As a result they find a permanent guard, stationed within them, which cautions and admonishes them whenever they deviate from the right path. There may be no court to summon them, no policemen to apprehend them and no public opinion to pressure them. Instead the guard within them is ever alert and ready to remind them when they transgress.The consciousness of this inner presence makes them fear doing anything that is prohibited. Should they succumb to temptation and violate the law of God, they are ever ready to offer sincere regrets and to enter a firm contract with God not to repeat the same mistake in the future.

A person who is focused on successes or failures in this world alone will be concerned with the benefits and harms that come to him in this life only. He may be reluctant to do good deeds that have no worldly benefit. Similarly, he may not be prepared to stop doing awrong act that will not harm him in this world.

On the other hand, a person who believes in life after death would look upon all worldly gains and losses as temporary and would not put at stake eternal bliss for a transitory gain. Belief in the next world instills in one the desire to do well and avoid the wrong, however costly it may be in terms of worldly sacrifices.

“What! Do those who seek after evil ways think that We shall hold them equal with those who believe and do righteous deeds, - that equal with their life and their death? Ill is the judgment that they make. God created the heavens and the earth for just ends, and in order that each soul may find the recompense of what it has earned, and none of them be wronged.”
[Al-Qur’an 45:21]

There is a big difference in the way of life of the two types of people. For one, the idea of a good act may be limited to its value in this temporary life: for example gains in money, property, public recognition or similar things which give one position, power, reputation or worldly happiness.

Such things become the objectives of life and they may not deter one from pursuing cruel and unjust means in their achievement. In contrast, for a believer, all that pleases God is good and all that invokes His displeasure and wrath is evil. A good act for a believer will remain good even if it brings no personal benefit in this world.

A believer will be confident that God will reward him in the eternal life and that would be the real success. Similarly, they would not fall a prey to evil deeds merely for some worldly gain, for they would know that even if they escape punishment in this short worldly life, they would still have to answer to God.

True justice becomes apparent by believing in Life after Death.

God created people and made them responsible for their actions. In this world, we notice that the virtuous often live in a wretched state while the wicked often seem to have the good things in life.

Innocent people often suffer at the hands of exploiters and criminals, who seem to gain rather than suffer by their crimes in this world. If there were no future life in which the virtuous are rewarded and the vicious are punished, there would be no justice. There would be no point in creating people with a conscience and in sending Prophets to remind them of their responsibility.

“We shall set up scales of justice for the day of Judgment, so that not a soul will be dealt with unjustly in the least. And if there be (no more than) the weight of a mustard seed,We will bring it (to account): And enough are We to take account.”
[Al-Qur’an: 21:47]

God is the Most Just; He will establish justice among all His creatures and no one can escape from God. Islam, therefore, places great emphasis on having absolute assurance of the Hereafter.This assurance should be similar to the certainty we have in death (which can overcome us at any time). Therefore, striving to earn the pleasure of God becomes the objective of life.

Islam and Peace

Islam comes from the root word Salaam, which means peace. It also means submitting one's will to Allah (swt). The word Salaam is also an attribute of God. In this context, it means ‘The Giver of Peace'.

Muslims greet each other with Assalaamu alaikum which translates to wishing peace for one another. Even when wronged, the Glorious Qur'an advises Muslims to struggle against the temptation for hostility: And not alike are the good and the evil. Repel (evil) with what is best, when lo! he between whom and you was enmity would be as if he were a warm friend... [Al-Qur'an 41:34]

The Qur'an refers to Paradise as the “abode of peace”. Thus peace is a goal that Muslims are required to strive for, in their own selves, in their families and in their communities. It is ironical therefore, that Islam is perceived by many as being the motivation behind the wanton killing of innocent people.

History Of Tolerance

Even Western scholars have repudiated the myth of Muslims coercing others to convert. The great historian De Lacy O'Leary wrote:

"History makes it clear, however, that the legend of fanatical Muslims, sweeping through the world and forcing Islam at the point of sword upon conquered races is one of the most fantastically absurd myths that historians have ever repeated."[3]

Muslims ruled Spain for roughly 800 years. During this time, and up until they were finally forced out, the non-Muslims there were alive and flourishing. Additionally, Christian and Jewish minorities have survived in the Muslim lands of the Middle East for centuries. Countries such as Egypt, Morocco, Palestine, Lebanon, Syria, and Jordan all have significant Christian and/or Jewish populations.

This is not surprising to a Muslim, for his faith prohibits him from forcing others to see his point of view. The Glorious Qur’an says:

“Let there be no compulsion in religion: Truth stands out clear from Error: whoever rejects evil and believes in God hath grasped the most trustworthy hand-hold, that never breaks. And God heareth and knoweth all things.”
[Al-Qur’an 2:256]

Jihad

While Islam in general is misunderstood in the western world, perhaps no other Islamic term evokes such strong reactions as the word ‘jihad’. The term ‘jihad’ has been much abused, to conjure up bizarre images of violent Muslims, forcing people to submit at the point of the sword. This myth was perpetuated throughout the centuries of mistrust during and after the Crusades. Unfortunately, it survives to this day.

The word Jihad comes from the root word jahada, which means to struggle. So jihad is literally an act of struggling. The Prophet Muhammad (peace be upon him) said that the greatest jihad is to struggle with the insidious suggestions of one’s own soul. Thus jihad primarily refers to the inner struggle of being a person of virtue and submission to God in all aspects of life.

Secondarily, jihad refers to struggle against injustice. Islam, like many other religions, allows for armed self-defense, or retribution against tyranny, exploitation, and oppression. The Glorious Qur’an says:

“And why should ye not fight in the cause of God and of those who, being weak, are ill-treated (and oppressed)? - Men, women, and children, whose cry is: "Our Lord! Rescue us from this town, whose people are oppressors; and raise for us from thee one who will protect; and raise for us from thee one who will help!"
[Al-Qur’an 4:75]

Thus Islam enjoins upon its believers to strive utmost, in purifying themselves, as well as in establishing peace and justice in the society. A Muslim can never be at rest when she sees injustice and oppression around her. As Martin Luther King Jr. said:

“We will have to repent in this generation not merely for the hateful words and actions of the bad people but for the appalling silence of the good people.”

Islam enjoins upon all Muslims to work actively to maintain the balance in which God created everything. However, regardless of how legitimate the cause may be, the Glorious Qur’an never condones the killing of innocent people. Terrorizing the civilian population can never be termed as jihad and can never be reconciled with the teachings of Islam.

What does Islam say about Terrorism?

One of the distinctive characteristics of the times we live in is the overwhelming presence of violence in our societies. Whether it is a bomb going off in a market place, or the hijacking of an aircraft where innocent people are held at ransom to achieve political ends, we live in an age, where the manipulation and loss of innocent lives has become commonplace.

Such is the all-pervasive nature of indiscriminate violence, that “terrorism” is considered as one of the prime threats to peace and security in our societies.

The word terrorism came into wide usage only a few decades ago. One of the unfortunate results of this new terminology is that it limits the definition of terrorism to that perpetrated by small groups or individuals. Terrorism, in fact, spans the entire world, and manifests itself in various forms. Its perpetrators do not fit any stereotype. Those who hold human lives cheap, and have the power to expend human lives, appear at different levels in our societies. The frustrated employee who kills his colleagues in cold-blood or the oppressed citizen of an occupied land who vents his anger by blowing up a school bus are terrorists who provoke our anger and revulsion. Ironically however, the politician who uses age-old ethnic animosities between peoples to consolidate his position, the head of state who orders “carpet bombing” of entire cities, the exalted councils that choke millions of civilians to death by wielding the insidious weapon of sanctions, are rarely punished for their crimes against humanity.

It is this narrow definition of terrorism that implicates only individuals and groups, that has caused Muslims to be associated with acts of destruction and terror, and as a result, to become victims of hate violence and terror themselves. Sometimes the religion of Islam is held responsible for the acts of a handful of Muslims, and often for the acts of non-Muslims!

Could it be possible that Islam, whose light ended the Dark Ages in Europe, now propound the advent of an age of terror? Could a faith that has over 1.2 billion followers the world over, and over 7 million in America, actually advocate the killing and maiming of innocent people? Could Islam, whose name itself stands for “peace” and “submission to God”, encourage its adherents to work for death and destruction?

For too long, have we relied on popular images in the media and in Hollywood films, for answers to these pertinent questions. It is now time to look at the sources of Islam, and its history to determine whether Islam does indeed advocate violence.

DR. ZAKIR NAIK - PRESIDENT, IRF

A medical doctor by professional training, Dr. Zakir Naik is renowed as a dynamic international orator on Islam and Comparative Religion. Dr. Zakir Naik clarifies Islamic viewpoints and clears misconceptions about Islam, using the Qur'an, authentic Hadith and other religious Scriptures as a basis, in conjunction with reason, logic and scientific facts. He is 43 years old.

Dr. Zakir is popular for his critical analysis and convincing answers to challenging questions posed by audiences after his public talks. In the last 12 years (by the year 2008), Dr. Zakir Naik has delivered mo re than 1200 public talks in the U.S.A., Canada, U.K., Saudi Arabia, U.A.E., Kuwait, Qatar, Bahrain, Oman, South Africa, Italy, Mauritius, Australia, Malaysia, Singapore, Hongkong, Thailand, Guyana (South America), Trinidad and many other countries, in addition to numerous public talks in India.
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He has successfully participated in several symposia and dialogues with prominent personalities of other faiths. His public dialogue with Dr. William Campbell (of USA), on the topic, “The Qur’an and the Bible in the light of Science” held in city of Chicago, U.S.A., on April 1, 2000 was a resounding success.

His Interfaith Dialogue with prominent Hindu Guru Sri Sri Ravi Shankar on the topic ‘The Concept of God in Hinduism and Islam in the light of Sacred Scriptures’ held at Palace Grounds, Bangalore, on 21st Jan. 2006, was highly appreciated by people of both the faiths.

In the issue dated 22nd Feb. 2009 of the Indian Express list of the “100 Most Powerful Indians in 2009” amongst the billion plus population of India, Dr. Zakir Naik was ranked No. 82. In the special list of the “Top 10 Spiritual Gurus of India” Dr. Zakir Naik was ranked No. 3, after Baba Ramdev and Sri Sri Ravi Shankar, being the only Muslim in the list.

Dr. Zakir Naik stood out most eloquently for Islam and Muslims in the present times on one of the leading and most respected News Channel of India, NDTV 24 x 7, during the ‘Guest this week’ interview programme “Walk the Talk” conducted by host Shekhar Gupta (Editor-in-Chief of Indian Express) telecast on 7th and 8th March 2009.

Sheikh Ah med Deedat, the world famous orator on Islam and Comparative Religion, who had called Dr. Zakir, "Deedat plus" in 1994, presented a plaque in May 2000 awarded to Dr. Zakir Abdul-Karim Naik for his achievement in the field of Da’wah and the study of Comparative Religion with the engraving "Son what you have done in 4 years had taken me 40 years to accomplish, Alhamdullilah.”
Dr. Zakir Naik appears regularly on many international T.V. Channels in more than 200 countries of the world. He is regularly invited for T.V. and Radio interviews. More than a hundred of his talks, dialogues, debates and symposia are available on VCDs and DVDs. He has authored books on Islam and Comparative Religion.